May 24, 2026: Acts 2:1-11; Ps 104; 1Cor12:3b-7, 12-13; Jn 20:19-23
Note an interesting feature in Luke’s writing. Of all the people in the room, only one other person besides the apostles is named. Mary. He writes: “All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus.”
What is the significance?
The apostles do not know what is coming. They have been told to wait. They are obeying a command they do not fully understand.
Mary is not waiting for something. She is waiting for someone. And she already knows him.
The Spirit who is about to fall on the Church is the same Spirit who came upon her thirty-three years earlier in Nazareth, when an angel asked a question and a teenage girl in a backwater town said yes, and the Word became flesh in her body.
Luke deliberately echoes a phrase he used at the beginning of his Gospel:
“The Holy Spirit will come upon you.”
Just before Pentecost, the Risen Christ tells the apostles, “When the Holy Spirit has come upon you.”
Luke wants us to connect the Annunciation and Pentecost.
The Spirit who overshadowed Mary in Nazareth now descends upon the Church in Jerusalem. What began in one faithful “yes” now becomes the vocation of the whole Church.
The woman who said yes the first time is in the room, praying, while it happens to everyone else.
She said yes, in private, and a Son was born. Now she says yes again, in public, at the birth of the Church. She is the pattern, the template for the whole church, the Marian dimension, the yes to God.
This is why the Church has always called her Mother. Not as a soft title we give her on Mother’s Day. Rather as a theological description of the new reality in Jesus. The body that Christ assumed in her womb is the same body that the Spirit now animates and extends across centuries and continents. Since we are part of his body, his Mother is ours.
The Church does not honor Mary instead of Christ. She is not a rival to him, and she is not equal to him. The Church honors her because of what the Holy Spirit did through her. She is not a deviation from Christ. She is the demonstration of what happens when a human being says yes to him without conditions.
In this month of May, the Church invites us to ponder Mary’s role—not to distract us from Christ, but to show us what the Holy Spirit can accomplish in a life fully surrendered to God. This feast show us what we celebrate: the same Spirit who overshadowed Mary has descended upon the Church on the ancient day of Pentecost and remains with us today.
Pentecost is not only something the Church remembers. It is something the Church continues to live. The yes Mary said in Nazareth is the yes Pentecost is asking the whole Church to learn how to say. Not once, in a single dramatic moment, but daily, in small rooms, when no angel is visible, and no fire is on anyone’s head. The question that came to Mary in Nazareth comes to us in quieter forms.
You will be asked this week for your yes. Probably more than once. The question will come as an inconvenience, an interruption, a person you would rather not deal with, a prayer that has gone unanswered for so long you have stopped expecting anything.
And Mary, who said it first, is praying for you to find the words.
Pentecost began with men hiding behind a door. It culminates with them speaking to the world the good news, through the power of the Holy Spirit. We are reminded of what our baptism and confirmation mean. Our faith cannot remain locked behind doors but needs to be shared with the world. The fire on their heads was not their courage, but the Spirit of God descending upon believers. The Spirit transforms their fear into proclamation. The same Holy Spirit is being poured out on this congregation, this morning, in this Mass.
Pentecost began behind locked doors. It ended with the Gospel spoken to the nations.
That same Spirit has not withdrawn.
He remains with the Church and still asks for our yes.
And so with Mary, who first welcomed Him, we pray:
Come, Holy Spirit.
Open what fear has shut. Burn away what keeps us silent.
Send us out to proclaim Jesus Christ to the world.
Come, Holy Spirit.